16/12/2015 German prisons: Our comrade is free

Here is something we wrote about the arrest, detention and release of our friend and comrade.

Long months have passed since the hot summer day at the beginning of July when our friend and comrade got arrested at a passport control at the Greek-Bulgarian border. The Europe-wide arrest warrant against her had been issued by the prosecution office of Aachen, Germany, on the 24th of June 2015. After having spent three weeks in Bulgarian cells she got handed over to the German cops at the airport of Sofia.

In Germany she got locked up under the ‘U-haft‘ (Untersuchungshaft) regime in Cologne because of a presumed involvement in an armed bank robbery that had taken place two years earlier (2013). Under this regime prisoners awaiting trial are locked up, officially for a maximum of six months, which in reality very often is extended up to a period of over a year. In her case the restrictions put in place meant that at each visit (2 hours per month) there were two cops, a guard and a translator present, that she was not allowed to make any phone calls and that all post was first directed to the prosecutor’s office where it was read and then given to her after one month delay.

Her detention was based on a single piece of evidence: a DNA trace found on two gas pistols discovered in a closet of the bank by an employee 11 days later. A few weeks ago, on the 2nd December, after months of investigation the prosecution formally charged her with bank robbery, hostage taking and weapon possession. These charges were brought in front of three judges, who had to decide whether to pursue them in court or not. On the 16th of December, the court called the prison instructing them to release our comrade because all charges were to be dropped, since the “evidence” that five months of investigation produced was not sufficient for this case to be brought to court.

Now, our comrade is back with us. However, the joy that this brings us does not replace, nor lets us forget our anger towards the isolating restrictions, towards the ridiculousness of the uniform circus, and towards any authoritarian system that plays with people’s lives in such a way. The biggest source of strength came from the uncompromising and uncooperative stand our comrade took: she always kept her head up and her defiant spirits alive.

As most rebels and anarchists know, repression can hit us at any moment, because the State will go to very far extents to maintain its law and order and to prevent our ideas from spreading. In these moments it is easy to feel lured and trapped in a game of strategy and fear, the exact essence of our enemies.

In these moments we have to remember that we have other tools and practices to fight this asphyxiation. Only by facing their strategy with our own rebellious intelligence and grounded ethics, and fear with confidence in our complicities, affinities and struggles, can these moments become something more than just resigning ourselves to the technical and juridical aspects of the State imprisoning one of us.

Precisely in these moments of stress, anger and sadness it is crucial to not to let ourselves be intimidated or be tempted to doubt our ideas, our relationships and our struggles. Although keeping our feet on the ground, our mind sharp and our heart burning can be challenging during these moments, we are the ones who let them take from us much more than the freedom of a comrade, we are the only ones who can fight against their logics nesting inside of us.

Our ideas and struggles are forged in the hatred against prisons and the world that needs them. The fight against these structures and those who make them possible involves to express and extend our desire to open all their doors and destroy these pillars of this authoritarian and capitalist society. Confronted with any repressive attack it is crucial to not forget these ideas, nor to put them aside; we can only build a perspective through active solidarity, in the continuation of our projects of struggle against all the manifestations of this prison-society.

We agree with the words of our comrade and refuse to speak in terms of ‘innocence’ and ‘guilt’. These words belong to the language of prosecutors and judges in service of politicians and bosses. Words that support their system of exploitation and control. As anarchists it is a language we refuse to speak, we spit on it.
The reason we did not and are not publishing her name is to not fuel the often distracting and distorted role of hero or victim that anarchist prisoners are sometimes subjected to. She was an imprisoned anarchist comrade among many others, who will neither be forgotten nor exulted, but who are present in the continuation of our struggles and projects and in our acts of subversion towards this established order.

Solidarity with all those fighting against prisons, inside and out.

Solidarity to those who faced with repressive blows still feel the need and courage to keep living and fighting for their ideas and projects.

16/12/2015 Deutsche Knäste: Unsere Kameradin ist frei

Erhalten am 5. Januar 2016:

Lange Monate sind vergangen seit dem heissen Sommertag am beginn des Juli, an dem unsere Freundin und Kameradin bei einer Passkontrolle an der griechisch-bulgarischen Grenze verhaftet wurde. Der europaweite Haftbefehl wurde von der Staatsanwaltschaft Aachen, Deutschland, am 24 Juni 2015 ausgestellt. Nachdem sie 3 Wochen in bulgarischen Zellen verbrachte, wurde sie den deutschen Bullen am Flughafen von Sofia übergeben.

In Deutschland wurde sie unter dem U-Haft-Regime in Köln eingesperrt, wegen vermuteter Beteiligung an einem bewaffneten Banküberfall der zwei Jahre früher stattfand (2013). Unter diesem Regime werden Häftlinge, die auf ihren Prozess warten, eingesperrt, offiziell für maximal sechs Monate, was in Realität sehr oft auf eine Periode von über einem Jahr verlängert wird. In ihrem Fall bedeuteten die in Kraft gesetzten Beschränkungen, dass bei jedem Besuch (2 Stunden pro Monat) zwei Bullen, ein Wärter und ein Übersetzer anwesend waren, dass es ihr nicht erlaubt war, irgendwelche Telefonanrufe zu machen und dass jegliche Post zuerst an die Staatsanwaltschaft gesendet wurde, wo sie gelesen und ihr dann mit einem Monat Verspätung übergeben wurde.

Ihre Haft basierte auf einem einzigen Indiz: Eine DNA-Spur, gefunden auf zwei Gaspistolen (Druckluftpistolen), die auf dem Klo der Bank 11 Tage später von einem/einer Angestellten gefunden wurden. Vor ein paar Wochen, am 2. Dezember, nach Monaten der Untersuchung klagten die Kläger sie formell mit Bankraub, Geiselnahme und Waffenbesitz an. Diese Anklagepunkte wurden bei drei Richtern vorgebracht, die zu entscheiden hatten ob diese vor Gericht weiterverfolgt werden oder nicht. Am 16. Dezember, rief das Gericht das Gefängnis an, mit dem Auftrag unsere Kameradin freizulassen, weil alle Anklagepunkte fallen gelassen wurden, da die „Beweise“, die fünf Monate der Untersuchung ergaben, nicht ausreichend genug waren, um diesen Fall vor Gericht zu bringen.

Jetzt ist unser Kameradin zurück mit uns. Wie auch immer, die Freude die das bereitet ersetzt nicht, noch lässt sie uns vergessen, unsere Wut gegen die isolierenden Beschränkungen, die Lächerlichkeit des Uniformen-Zirkus’ und gegen jedes autoritäre System das auf solche Art und Weise mit den Leben der Leute spielt. Die grösste Kraft-Quelle kam von der kompromisslosen und unkooperativen Haltung die unsere Kameradin einnahm: Sie behielt immer ihren Kopf hoch und ihren abweichenden Geist am Leben.

Wie die meisten Rebellen und Anarchisten wissen, kann uns die Repression in jedem Moment treffen, weil der Staat sehr weit gehen wird, um sein Gesetz und seine Ordnung aufrechtzuerhalten und die Verbreitung unserer Ideen zu verhindern. In diesen Momenten ist es einfach, sich in einem Spiel der Strategie und Angst geködert und eingeschlossen zu fühlen, das genaue Wesen unserer Feinde.

In diesen Momenten müssen wir uns erinnern, dass wir andere Werkzeuge und Praxen haben um diese Erstickung zu bekämpfen. Nur wenn wir ihre Strategie mit unserer eigenen rebellischen Intelligenz und verankerten Ethik bekämpfen, und Angst mit Zuversicht in unsere Komplizenschaften, Affinitäten und Kämpfe, können diese Momente zu mehr werden, als das wir uns nur dem technischen und juridischen Aspekt des Staates, der eine von uns einsperrt, hergeben.

Genau in diesen Momenten von Stress, Groll und Traurigkeit ist es wichtig uns nicht einschüchtern zu lassen oder versucht zu werden, unsere eigenen Ideen, Beziehungen und Kämpfe anzuzweifeln. Auch wenn mit beiden Füssen am Boden, den Geist wach und unsere herzen brennend zu halten in diesen Momenten anspruchsvoll sein kann, sind vielmehr wir diejenigen, die uns diese wegnehmen lassen, und nicht die Freiheit einer Kameradin; wir sind die einzigen die ihre Logik, die sich in uns einnistet, bekämpfen können.

Unsere Ideen und Kämpfe schmieden sich im Hass gegen Gefängnisse und die Welt die sie braucht. Der Kampf gegen diese Strukturen und die, die sie möglich machen, beinhaltet, unser Verlangen, all ihre Türen zu öffnen und diese Säulen dieser autoritären und kapitalistischen Gesellschaft zu zerstören, auszudrücken und zu erweitern. Konfrontiert mit irgendeinem repressiven Angriff, ist es entscheidend, diese Ideen weder zu vergessen, noch zur Seite zu legen; wir können eine Perspektive nur durch aktive Solidarität aufbauen, in der Fortsetzung unserer Kampfprojekte gegen alle Manifestationen dieser Gefängnis-Gesellschaft.

Wir sind mit den Worten unserer Kameradin einverstanden und weigern uns in Begriffen von „Unschuld“ und „Schuld“ zu sprechen. Diese Worte gehören zur Sprache der Staatsanwälte und Richter im Dienste der Politiker und Bosse. Worte die ihr System der Ausbeutung und Kontrolle unterstützen. Als Anarchisten ist das für uns eine Sprache, die wir uns weigern, zu sprechen – wir spucken auf sie.

Der Grund, wieso wir ihren Namen nicht publiziert haben, auch hier nicht publizieren, ist um nicht die oft ablenkende und verzerrende Rolle der Heldin oder des Opfers, der anarchistische Gefangene oft unterworfen sind, mit Brennstoff zu versorgen. Sie war eine gefangene anarchistische Kameradin unter vielen anderen, die niemals vergessen noch bejubelt werden, sondern präsent sind in der Fortsetzung unserer Kämpfe und Projekte, und in unseren subversiven Taten gegen diese etablierte Ordnung.

Solidarität mit all denen, die gegen Gefängnisse kämpfen, drinnen und draussen.

Solidarität denen, die Angesichts repressiver Schläge noch immer das Bedürfnis und den Mut fühlen, weiterhin für ihre Ideen und Projekte zu leben und zu kämpfen.

[texts for discussion] The world in a spit

[translated from here https://finimondo.org/node/1884]

The world in a spit

A few days ago in Italian prisons commenced the collection of samples destined to compose the National Archive for DNA, an institution run under the Minister of Internal Affairs who is busy compiling the genetic profile of all the individuals incarcerated, investigated, arrested or detained, along with the Dna found on crime scenes. This process is in accordance with a decision taken on a European level – sanctioned in 2005 by the treaty of Prüm, endorsed by Germany, France, Belgium, Spain, Luxemburg, the Netherlands and Austria (and adopted by Italy in 2009) – as part of the the so-called “fight against terrorism and criminality”, which also extends beyond the European Union’s borders. Now, officially and with a few years of delay, the italian authorities have started to put into practice a measure which has already been implemented since years in other countries. In the United Kingdom, the homeland of the inventor of the genetic print, Alec Jeffreys, the National Dna Database was already instituted back in 1995. Also France certainly did not wait for the Treaty of Prüm to create its very own Fichier national automatisé des eimpreints génétiques, founded in 1998.

Genetic profiling is described by all governments as a “powerful weapon in the fight against crime”, capable of providing key elements to punish the perpetrators of particularly heinous crimes and of exonerating the innocent. Especially evoked in the cases of homicide and rape, Dna as a piece of evidence, is presented as if it were definitive, irrefutable, synonym of absolute truth. Today the british archive as well as the french one contain millions and millions of genetic codes and their number is constantly increasing. All potential killer rapists? Certainly not. As a crossroads between a “justice equal for all” and a “science at the service of all”, the taking of Dna samples is a judicial procedure which possesses the same exponential and irreversible qualities of technique. Exactly like justice and science, it is functional only to the interests of the State. Thus, in countries like the cunning Albion the taking of a DNA sample is intended not only to solve particularly brutal cases, but also against those accused of shoplifting or of public drunkenness or of participation in a non-authorized demonstration (to give an idea of the generalization of such a practice, it suffices to mention that already by the end of 2007 the british database contained the data of 150.000 kids under the age of 16); while in the land of human rights the field of genetic collection, originally proposed to unmask a serial killer, has been extended over the course of the last years in order to uncover, among other abhorring crimes, the authours of graffiti and saboteurs of Gmo cultivations.

All of this could pose some scruples to some noble democratic consciences, who could remain vexed before the quite totalitarian idea that a State should proceed with the classification of the genes of millions of its citizens and that according to its discretion would sift through its database on the occasion of each infraction of its penal code, basically turning everyone into potential criminals. To quell their indignanated souls, they propose and expect some limits to Dna screening and to its use, limits which clash both with the security promises of such a procedure and with its own scientific qualities. The punitive efficiency and the dissuasive one of a Dna match are in fact both inherent to an initial prerequisite: the Dna has to already be present in the archive. It is in fact completely useless to posses the Dna of a homicidal rapist if there is no Dna with which to match it. The more Dna samples are collected, the more likely it is to find the perpetrator (punitive efficiency). The more Dna samples are stored the more probability of crimes diminishing (dissuasive efficiency). To genetically profile an entire population would therefore be an ideal perspective from a securitarian point of view, because it would at the same time guarantee the highest preventive measures and the highest level of repression. Remember, the State knows you, knows everything about you, and therefore…don’t be afraid, and just don’t do bad things. Why would this ever arise ethical doubts for those who accept securitarian logics? Because those who invoke security cameras everywhere and have nothing against phone tapping, nor against the taking of fingerprints, why would they worry about an eventual genetic screening? If Dna doesn’t lie as scientists swear, if its test is a scientific procedure that works what can then be the problem? There is no problem, in fact it seems that the first ones who ever supported the necessity of profiling all citizens were some arab countries, whose governments notoriously take to heart the triumph of truth and justice. Or maybe, perhaps, some small problem in this whole affair is still lingering. In fact the father of the genetic print on one hand proposed the profiling of the entire population, on the other hand was keen on pointing out that the data should not be preserved by the State, but rather by a “neutral” institution.

Ridiculous scruples. It is not at all difficult to understand where the problem lies, nor its dimensions. Let’s even leave behind for now the technical disputes over Dna samples, on how long it should actually be in order to be reliable or about how long it should be stored in order to preserve the “right to privacy”. And forget the hypothetical future scenarios, such as: what would happen if this data fell into the wrong hands…? This is not the point. This data is already falling into the hands of someone, who is collecting them. And why? To protect us from sex maniacs and blood thirsty killers? That Dna doesn’t lie is already not a certainty. But the State that uses it, certainly does lie! In the end, it is not even necessary to rig the answer, when it is possible to rig the question.

But let’s even start from the answer, the one of Dna. Lawyers and scientist agree on presenting it as if it were a supreme proof, indisputable. Because deoxyribonucleic acid is a macromolecule present in the cells of all living organisms, responsible for the transmission and the expression of hereditary traits, as they say, unique, different from individual to individual, the Dna of a spit will automatically spit out the Truth.

Now, even though the media always talk generically about Dna evidence, it is necessary to know that there exist two types: the nuclear one and the mitochondrial one. Nuclear Dna derives half from the father and half from the mother, it is the more precise and discriminating one, it is present in “live cells”, such as saliva, blood, sperm, hair follicles. However, it has a defect: as soon as it detaches itself from the body, it deteriorates quite easily. Often by the time it arrives to the laboratory it is no longer usable. The mitochondrial Dna, instead is transmitted through the lineage of the mother, and it is quite less precise (it can be shared by people that don’t belong to the same family as it can vary between family members) and it can be found also in “dead cells”, such as skin flakes. This is why it lasts longer.

From a trace of Dna, from a tiny piece of the human body, a “profile” is obtained, in other words a series of data which correspond to a part of the Dna of the individual. It is not the entire Dna sequence, but only a part of it, the one chosen by the experts. The Dna profile is therefore obtained by the analysis of some of the points of the entire Dna sequence. Once this profile is obtained, the authorities search for some correspondences, similarities among those present in their archives. Then, following their procedure, the result can never be the absolute truth, but only an approximation based on a probability calculation. This is not the same thing. Already it is an hypothesis that the Dna of 7 billion people is different in each individual (have all of them been examined and compared?); then taking into consideration that only a small part is actually analyzed (found where? how long? and after how much time? these parametres vary from country to country, from epoch to epoch); then subjected to other possible external contaminations, how can it be affirmed that the answer is peremptorily precise?

The most recent case, and for us the closest and best known, is the one about the murder of a 13 year old girl near Bergamo, which took place in 2010. In order to find the culprit, the Dna of 18.000 people was taken, basically all the inhabitants of the region (which offered themselves voluntarily). The presumed perpetrator was arrested precisely based on a Dna match. His Dna wsa found on the underwear of the young girl. But, wait, there was found no trace of his mitochondrial Dna! This fact was deemed inexplicable by the same experts. Could this be the reason why the prosecutors fabricated a video which showed the defendant’s van on the scene of the kidnapping of the girl? Would this be the incontestable, indisputable truth for which more than 3 million Euros were spent?

Several similar cases have occurred. In England in 2000 a man struck by Parkinson’s disease was arrested for a robbery committed 300 km away. Having already been arrested for a quarrel with his daughter, the police had taken his Dna, which matched the one found on the crime scene. The lawyer demanded that a longer strand of Dna be examined, and the result turned out negative. In France in 2004 the husband of a woman murdered two years before was arrested, because on the body they had found a hair whose mitochondrial Dna matched the one of the man. After different months of pre-arrest and of probation, the man was released when the comparison with the archive of genetic profiles gave an unexpected result: his Dna sample matched also an other profile, the one of a convict who had deceased some time earlier.

It is therefore not a chance that some prefer to talk about “compatibility” of Dna. The profiles don’t correspond, they can at most be considered “compatible”. What does this mean? That the supreme incriminating evidence, which should demonstrate the (penal) responsibility of a human being, enough to warrant a sentence and a subsequent reclusion, is that a part of the Dna of the defendant is apparently compatible with a part of the Dna found on the crime scene, and therefore probably attributable to the culprit. Factual truth or rather rough hypothesis?

To this can be mentioned the problem of human errors and contaminations, both during the course of the crime scene forensic sampling and during the analysis. Switching of labels, of test tubes, mixing up of organic tissues. The same Alec Jeffreys admits that the widening of a genetic archive, as much as he deems it essential, will certainly increase the numbers of mistakes: “created and maintained by human beings, it will undoubtedly have mistakes, it’s mathematical”. In fact in the United States in 2002 a man was condemned to 12 years of prison for a rape and he was released after four and a half years of detention. It turned out that the Dna discovered by the police belonged to two different people, excluding the fact that he could have been involved. It ended up being a mistake committed in the forensic laboratory, which was subsequently shut down because of its unreliability. The prosecution then opened an investigation in order to verify the accuracy of 25 sentences, 7 of which capital punishments. Even more hilarious is the story of the “woman without a face”, considered by the media “the worst serial killer that Europe has ever known”, who apparently committed her first murder in 1993 in Germany. Over the course of the years her Dna had been found on the crime scene of different murders and robberies, around twenty in total, spread out over half of Europe (Germany, France, Austria). Unpredictable, elusive, nobody had ever seen her, but she seemed to leave her genetic print everywhere. Against her unleashed a mighty woman-hunt: thousands of witness statements, intense interrogations against her presumed accomplices, 12 million Euros spent over the course of the investigations and a price on her head of 100.000 Euros. Thousands of Dna samples were taken from women in the south of Germany, France, Belgium, and even Italy. Finally in 2009, the “woman without a face” was identified, nailed for her role in this whole story. The irrefutable truth came out: the Dna was of a worker for the company who provided to many of the european police services the swabs used to take the genetic samples from the crime scenes!

As we have seen, the answer that Dna gives is not exactly synonym with truth. But there’s more: it is the question itself which is false. Because even if the Dna evidence were to be authentic, even though the entire sequence of the Dna of a person were to be analyzed and would perfectly match the complete sequence found on a crime scene, what would this prove? Nothing, it would still not be a proof of guilt. The Dna found on a bottle thrown against a line of cops during a manifestation does not necessarily mean that it belongs to the individual who threw it. It could be the Dna of somebody who packaged it, or who sold it, or who bought it, or who opened it, or who drank it, or who passed it on, or who threw it away… The Dna found on the scene of a crime does not necessarily correspond to the one of the culprit, it could very well be the one of someone else. Furthermore, the presence of Dna does not even demonstrate the actual presence on the crime scene of the person considered a match. Each human being, on a daily basis loses hair from all parts of their body, talks and spits, eats and drinks, pisses and shits, can also scratch, bleed or smoke. He leaves traces of his Dna in all kinds of places, on many objects, on countless people. Leaves traces and picks others up, also moving them elsewhere. Shoes, for example, how many traces of Dna could they pick up and transport? Therefore, to claim the guilt of someone based on the fact that their Dna was found on the scene of a crime is absurd.

There was a time in which the same men of law would insist that a snitch could not even enter a court room. His word could not constitute an element of proof, it could only provide the investigators a path which still needed to be demonstrated. If his indiscretions could be upheld by concrete evidence, these were the elements that could be admitted. His word in itself, would not count for anything. From this point of view the discovery of Dna on a crime scene, even though it would be the matching one of the suspect, would be even less reliable. The snitch says who he thinks is (in his opinion, interest, memory and knowledge) the responsible one for a crime. Dna says who is (perhaps, probably, and in some cases certainly) the responsible for a crime.

But since justice is blind, to be able to see, it tends to trust in others. In human beings, for example, even when they are as disgusting as snitches. In fact today the word of two “collaborators” is enough to condemn someone. Let alone then if justice would not trust even more and more willingly in the microscope of science, who since always has the bad habit of presenting its hypotheses as irreproachable truths. “It’s true, it’s scientifically proven, science says so.” Instead history shows again and again that a scientific hypothesis, presented as absolute truth in a certain era, could be considered false some time later. Scientific discoveries are presented as certainties, but rarely are. In fact, each scientific theory is based on a representation which is determined by an ideology. Biological sciences interpret living organisms as if they were a machine that responds to the command of a program composed by genes. This approach, which reduces and compares the human being to a computer, is not at all the result of observations. On the contrary, it is what determines them. It is not the observation of life to suggest the existence of a program, it is the mechanistic vision which ensures that life be observed in this particular way. Scientists begin from an a priori, and then go searching for the confirmation of their thesis (“man is a machine, let’s look for its gears!”).

In the current world, science is considered a synonym of truth. This pushes almost anyone to use apparently scientific arguments to give himself legitimacy. What is true is what those qualified say, what the experts say. Everyone follows this logic, from the cops to the prosecutors, from militants to activists, without even having to mention normal people. The expert, is someone who knows. His opinion is “objective”, it melts away all doubts. An expert is a pusher of truth.

The State, who loves to pass itself off as a guarantor of the common good where in fact it serves only the interest of the few, administrates a Justice which it claims being the same for the usual everyone but that is made by laws written and applied by the usual few. The State, like its Justice, are obviously biased, but have a desperate need to appear neutral, objective, above all parties. This is why they use science. When Lambroso would measure the cranium to identify thieves and assassins, when Hitler measure noses to discover Jews, what were they doing so differently than who today consults biology to make Justice triumph? Today Dna evidence represents the magical answer to the anguish of the judicial mistake, the only nightmare that can occasionally keep awake the butchers in black coats and wigs. And once immersed in the test tubes of the laboratory, Justice can finally appear perfect, as precise as a computer.

Except that there are many experts and that most of the time they have contradicting opinions. This is because science cannot assert absolute truths, it can only offer hypotheses. We are thus before the following paradox: no “scientific truth” can be considered a certainty, however today everything that a society wants to deem a certainty cannot avoid using scientific arguments. What instead is certain, indisputable, terrifying, is unfortunately something else. The governments of many countries are screening millions of people, using arguments which pre-announce a total screening and profiling.

Those who hold power, political or even just economic, will have access to the most intimate data of each one of us and will be able to do with it anything they want. It is not necessary to venture off into science-fiction scenarios, it is enough to look at what has already happened only yesterday to sense what is going to come tomorrow. Someone remembers the molotov cocktails “found” in the courtyard of the Diaz school in Genova in July 2001, just after the slaughter perpetrated by the police? There you have it, from now on to eliminate the undesirable, the authorities will no longer even have to construct special investigations, instruct false informers, fabricate false evidence. No, it will be enough to let something as imperceptible as a drop of saliva, a hair, a cigarette butt – belonging to those to eliminate – be found on the next crime scene.

Within this world, of this social order, human beings drag on a dull existence, voided of beauty and passion, immersed in anguish and desperation, in a daily search for crumbs of survival. The ill of living provokes everywhere conflicts, acts of violence. The State intervenes to limit the effects for which it is the main cause. It presumes to impose punishments decreed by laws created to protect itself. And to identify the authours of these acts of violence it relies on the hypotheses of science, which are pushed as truths. The circle is closed in the coherence of abjection. A vile State applies a blind justice through a manipulable and manipulative science; all of this presented as an example of virtue.

There you have it, the world in a spit.

[14/6/16]